Cowboys und Indianer

A Capstone Project of Weimar in America

Archive for the category “Germany in America”

The Wisconsin Idea

It’s been awhile.  I’ve been spending a lot of time trying not to finish writing my master’s thesis and figured I could partially assuage my conscious by not blogging!  Mitt Romney’s selection of Paul Ryan pushed me into coming back — or rather recent news coverage of his V.P. pick aroused my curiousity and, well, here I am. 

One of the recent tropes being propagated by the “liberal media” is Paul Ryan’s April 10, 2010 interview on Glenn Beck’s radio show.  Let us bow our heads in humble gratitude to the anonymous techie(s) who memorialized and preserved it.  On the Glenn Beck video, we get to hear Ryan (he’s not physically present at the radio station) pontificate on why progressivism is evil.  During the course of this speech, Ryan situates himself as someone who grew up in Janesville, Wisconsin (a Democratic stronghold in the last presidential election) and who therefore has special knowledge about the progressive goings-on in Madison, Wisconsin, as he says, just “35 miles” away.

I grew up hearing about this stuff.  This stuff came from these German intellectuals to Madison-University of Wisconsin and sort of out there from the beginning of the last century.  So this is something we are familiar with where I come from.  It never sat right with me. . . .  [Progressivism] is really a cancer because it basically takes the notion that our rights come from God and nature and turns it on its head and says, no, no, no, no, no, they come from government, and we here in government are here to give you your rights and therefore ration, redistribute and regulate your rights.  It’s a complete affront to the whole idea of this country . . . .

So, what “stuff” and which “German intellectuals” and why Madison, Wisconsin?  The idea that German intellectuals are the source of progressivism in Wisconsin seems to have its roots in a 1912 publication by Charles McCarthy entitled, The Wisconsin Idea.  According to Jack Stark writing partly to rebut McCarthy’s thesis in 1995, McCarthy credits the influence of primarily one professor, Richard Ely, who studied in Germany, as well as the presence of many people of German descent in Wisconsin (“fundamentally a German state”) with shaping the way “The Wisconsin Idea” came to fruition.  Stark characterizes McCarthy as a “devoted Progressive” who wrote his book as an appeal to the many German-American voters in the state, where the competing Socialist Party was making inroads into the Progressives’ base!

Like Stark, John Nichols of The Nation, locates “The Wisconsin Idea” within the context of a broader progressive movement.  Nichols’ article points to Robert La Follette who led the formation of a progressive wing from within the Republican party, which he believed had moved away from its antislavery platform and been taken over by the railroad and other corporate interests.  This reformist wing (known as “Insurgents”) challenged the “Stalwarts” for leadership of the Republican party and La Follette was nominated for governor of Wisconsin.  He was elected governor in 1900.  In 1924, as head of the Progressive Party, La Follette ran for President of the United States, receiving 17% of the popular vote.

As Nichols details it, La Follette spent a major portion of his life fighting what he and other Progressives called “the money power,”  that is, the impact of corporate capital on politics and social policy.  Progressives were discussing a national healthcare system as early as 1900.  They also believed that government should use its power to prevent monopolization of industries and they favored nationalizing railroads and utilities.    La Follette and his party supported cuts to military spending and reform of the tax system to punish profiteering and “the indefinite accumulation by inheritance of great fortunes in a few hands.”

But what about Paul Ryan and his “German intellectuals”?  she asked — Germans, as opposed to the “Austrian economists” that along with Ayn Rand apparently have Ryan’s approval.  A blogpost at dailykos.com suggests a possible answer worth exploring:

a lot of anti-liberal slurs have their roots in anti-semitism to some degree or another: rootless cosmopolitans, morally and sexually depraved, godless secular humanists, effete urbanites, not heartland farmers, not christians, nerds, lawyers, san francisco, new york city, upper west side, hollywood, commies in academia, etc. etc.

Dogwhistle anti-semitism?  One last thing, as far as we know, despite his antipathy to government intervention, Ryan never returned the Social Security survivor benefit checks he received after the death of his father.  Oh, and — his family’s business was built on government-subsidized construction projects (i.e. government contracts).  We should also not forget Ryan’s muse, Ayn Rand.  Rand, in her decrepit old age, was not above signing up for both Social Security and Medicare; however, in keeping with her philosophy, she did sign up reluctantly and in her own self-interest.

Charles “The Monk” Sealsfield

What we know about the life of Carl Anton Postl (1793-1864) could easily be mistaken for the plot of a Gothic novel written by Matthew Lewis or E.T.A. Hoffman:  A Moravian monk walks out of his monastery and disappears into the ether — not seen or heard from by friends or family for over 40 years — until it is discovered that he had been living in New Orleans under an assumed name, Charles Sealsfield.  He also lived for sometime in both New York and Pennsylvania.  A peripatetic spirit, Postl/Sealsfield alternated bouts of writing with extended periods of travel in North America.  Born in the village of Poppitz, Moravia, Postl returned to Europe on a number of occasions.  There is some speculation that he owned a plantation on the Red River, but there is no definitive evidence to support that.  Jeffrey L. Sammons has revealed that for some time in 1830, Postl was associated with a newspaper (Courrier des Etats-Unis) in New York that was owned by Joseph Bonaparte, the former king of Naples and of Spain, then resident in New Jersey!

Charles Sealsfield

Postl, as Sealsfield, wrote over a dozen novels and commentaries/travelogues on North America and Europe.  His 1841 novel Das Kajütenbuch (The Cabin Book), depicting Texas as a land of plenty and personal freedom, was immensely popular in both Europe and America in the 19th century.  This book, along with others published at the time in a similar vein, helped spur German immigration through the organization of the Adelsverein or German Emigration Company in 1842 — the official title of the organization translated into English was “Society for the Protection of German Immigrants in Texas.”

According to Sammons, Sealsfield’s fiction is another iteration of that weird moralistic dichotomy in which “Americans” are pictured as simple and chaste, Anglo-Saxon stalwarts (i.e. men), while people of “darker racial composition” constitute a culture apart.  This separate culture (often personified as Indian or Creole women or “The French”) poses a threat to “real” Americans through their “dangerous sensual magnetism.”  

A Mason and an admirer of Andrew Jackson’s politics, Sealsfield’s literary output was put to use in Nazi cultural politics.  In his “plantation novels,” Sealsfield gives vent to what Sammons, referencing C. Vann Woodward, classifies as a Herrenvolk ideology where slavery provides “the underpinning of a strictly white egalitarianism.”  Altogether Sealsfield spent only a few years in North America.  Most of his literary output was produced in Europe. 

Sources: 

Louis E. Brister, “ADELSVEREIN,” Handbook of Texas Online (http://www.tshaonline.org/handbook/online/articles/ufa01), accessed May 23, 2012. Published by the Texas State Historical Association.

Glen E. Lich, “POSTL, CARL ANTON,” Handbook of Texas Online (http://www.tshaonline.org/handbook/online/articles/fpods), accessed May 23, 2012. Published by the Texas State Historical Association

 Jeffrey L. Sammons, Ideology, Mimesis, Fantasy:  Charles Sealsfield, Friedrich Gerstäcker, Karl May, and Other German Novelists of America (Chapel Hill, The University of North Carolina Press, 1998).

Alexander Humboldt & His “Offspring”

Alexander Humboldt (1773-1858), the great German scientist, explorer and humanist is the local spirit of this blog. 

In her book, The Passage to Cosmos:  Alexander von Humboldt and the Shaping of America, Laura Dassow Walls introduces the generation of scientists, explorers, artists and gentlemen travelers who would build on and extend Humboldt’s work (often with references and help provided by Humboldt himself).  Taken together, these explorers produced a body of literature that greatly influenced the way Europe and America envisioned the American West.  Unsurprisingly, given Humboldt’s influence and reach, many of these individuals were Germans:  Paul Wilhelm, Duke of Württemberg; Balduin Möllhausen; Maximilian, Prince of Wied; the artists Karl Bodmer and Albert Bierstadt; Frederick Wislizenus; Georg Engelmann and others.  Referencing the travel and writings of Möllhausen in a chapter entitled “Manifest Destinies,” Walls makes a passing comment about Karl May, who she calls “the best-selling German author of all time,” though he is hardly known outside Europe.  Karl May — this German JK Rowling or, perhaps more appropriately, the German Mark Twain of his time — enjoys a popularity among German-speakers that continues up to the present day.  May profited from and contributed to what Walls describes as “the powerful identification of Germans with the victimized American Indian” — an identification that has left its tracks across the writings of many of the inheritors of Alexander Humboldt’s legacy.  This blog sets out to follow these tracks to wherever they might lead us.

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